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Rom. 16 - NIV, NAB - in The Teaching of Addaeus the Apostle

the entire state[86]

Rom. 16:3 - NIV, NAB - in 1 Clement

We know many among ourselves who have given themselves up to bonds, in order that they might ransom others. Many, too, have surrendered themselves to slavery, that with the price[243]

Rom. 16:7 - NIV, NAB - in Didache

But concerning the apostles and prophets, according to the decree of the Gospel, thus do. 4. Let every apostle that cometh to you be received as the Lord.[105]

Rom. 16:14 - NIV, NAB - in Dubious Hippolytus Fragments

37. Patrobulus,[157]

Rom. 16:15 - NIV, NAB - in The Testaments of the Twelve Patriarchs III

The third-a new name shall be called over Him, because He shall arise as King from Judah, and shall establish a new priesthood, after the fashion of the Gentiles, to all the Gentiles.[15]

Rom. 16:16 - NIV, NAB - in Clement of Alexandria The Instructor Book III

For this very thing, the shameless use of a kiss, which ought to be mystic, occasions foul suspicions and evil reports. The apostle calls the kiss holy.[156]

Rom. 16:16 - NIV, NAB - in Tertullian On Prayer

our prayer ascends with more acceptability; that they may themselves participate in our observance, and thereby be mollified for transacting with their brother touching. their own peace? What prayer is complete if divorced from the "holy kiss? "[105]

Rom. 16:17 - NIV, NAB - in The First Epistle of Clement Concerning Virginity

For these are they "who by good words and fair speeches lead astray the hearts of the simple, and, while offering them blessings, lead them astray."[108]

Rom. 16:18 - NIV, NAB - in The First Epistle of Clement Concerning Virginity

workmen; not workmen to whom the fear of God and righteousness appear to be gain; not workmen who "serve their belly; "not workmen who "with fair speeches and pleasant words mislead the hearts of the innocent; "[135]

Rom. 16:19 - NIV, NAB - in Clement of Alexandria The Instructor Book I

On account of the hearts of the innocent, the apostle, in the Epistle to the Romans, owns that he rejoices, and furnishes a kind of definition of children, so to speak, when he says, "I would have you wise toward good, but simple towards evil."[42]

Rom. 16:20 - NIV, NAB - in Cyprian Epistle LXXVII

And, as a sounding trumpet, you have stirred up God's soldiers, furnished with heavenly arms, to the close encounter; and fighting in the first rank, you have slain the devil with a spiritual sword: you have also ordered the troops of the brethren, on the one hand and on the other, with your words, so that snares were on all sides laid for the enemy, and the severed sinews of the very carcase of the public foe were trodden under foot.[3]

Rom. 16:20 - NIV, NAB - in Epistle of Theonas to Lucianus

and then also shall ye do away with all ill-will, and bruise the head of that ancient serpent,[22]

Rom. 16:20 - NIV, NAB - in Constitutions of the Holy Apostles Book VIII

And after that let him proclaim: Ye penitents, pray; let us all earnestly pray for our brethren in the state of penitence, that God, the lover of compassion, will show them the way of repentance, and accept their return and their confession, and bruise Satan under their feet suddenly,[64]

Rom. 16:21 - NIV, NAB - in Constitutions of the Holy Apostles Book VI

rough the whole world, and have left to you the bishops and to the rest of the priests this very Catholic doctrine worthily and righteously, as a memorial or confirmation to those who have believed in God; and we have sent it by our fellow-minister Clement, our most faithful and intimate son in the Lord, together with Barnabas, and Timothy our most dearly beloved son, and the genuine Mark, together with whom we recommend to you also Titus and Luke, and Jason and Lucius, and Sosipater.[100]

Rom. 16:21 - NIV, NAB - in The Acts of Barnabas

And when it came to pass that they finished teaching in Antioch, on the first of the week they took counsel together to set out for the places of the East, and after that to go into Cyprus, and oversee all the churches in which they had spoken the word of God. And Barnabas entreated Paul to go first to Cyprus, and oversee his own in his village; and Lucius[3]

Rom. 16:25 - NIV, NAB - in Origen Against Celsus Book II

ve no other foundation to show for your doctrines than our law? "Now, certainly the introduction to Christianity is through the Mosaic worship and the prophetic writings; and after the introduction, it is in the interpretation and explanation of these that progress takes place, while those who are introduced prosecute their investigations into "the mystery according to revelation, which was kept secret since the world began, but now is made manifest in the Scriptures of the prophets,"[10]

Rom. 16:25 - NIV, NAB - in Origen Against Celsus Book III

others, gain, which to the pure in soul and body exhibit "the revelation of the mystery, which was kept secret since the world began, but now is made manifest by the Scriptures of the prophets,"[185]

Rom. 16:25 - NIV, NAB - in Lactantius Divine Institutes Book IV

But though He is Himself also a spirit, yet He proceeded from the mouth of God with voice and sound, as the Word, on this account indeed, because He was about to make use of His voice to the people; that is, because He was about to be a teacher of the knowledge of God, and of the heavenly mystery[51]

Rom. 16:26 - NIV, NAB - in Clement of Alexandria Stromata Book IV

On this ground Pythagoras seems to me to have said that God alone is wise, since also the apostle writes in the Epistle to the Romans, "For the obedience of the faith among all nations, being made known to the only wise God through Jesus Christ; "[4]

Rom. 16:40 - NIV, NAB - in Acts of the Holy Apostle Thomas

And having laid his hands on them, he blessed them, saying: The grace of our Lord Jesus Christ be upon you for ever![42]

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